ویشنو دیوی چالیسا वैष्णो देवी चालीसा

दोहा

गरुड़ वाहिनी वैष्णवी, त्रिकुटा पर्वत धाम।
काली, लक्ष्मी, सरस्वती, शक्ति तुम्हें प्रणाम॥

नमोः नमोः वैष्णो वरदानी।
कलि काल में शुभ कल्याणी॥

मणि पर्वत पर ज्योति तुम्हारी।
पिंडी रूप में हो अवतारी॥

देवी देवता अंश दियो है।
रत्नाकर घर जन्म लियो है॥

करी तपस्या राम को पाऊँ।
त्रेता की शक्ति कहलाऊँ॥

कहा राम मणि पर्वत जाओ।
कलियुग की देवी कहलाओ॥

विष्णु रूप से कल्की बनकर।
लूंगा शक्ति रूप बदलकर॥

तब तक त्रिकुटा घाटी जाओ।
गुफा अंधेरी जाकर पाओ॥

काली-लक्ष्मी-सरस्वती माँ।
करेंगी पोषण-पार्वती माँ॥

ब्रह्मा, विष्णु, शंकर द्वारे।
हनुमत, भैरों प्रहरी प्यारे॥

रिद्धि, सिद्धि चंवर डुलावें।
कलियुग-वासी पूजत आवें॥

पान सुपारी ध्वजा नारियल।
चरणामृत चरणों का निर्मल॥

दिया फलित वर माँ मुस्काई।
करन तपस्या पर्वत आई॥

कलि कालकी भड़की ज्वाला।
इक दिन अपना रूप निकाला॥

कन्या बन नगरोटा आई।
योगी भैरों दिया दिखाई॥

रूप देख सुन्दर ललचाया।
पीछे-पीछे भागा आया॥

कन्याओं के साथ मिली माँ।
कौल-कंदौली तभी चली माँ॥

देवा माई दर्शन दीना।
पवन रूप हो गई प्रवीणा॥

नवरात्रों में लीला रचाई।
भक्त श्रीधर के घर आई॥

योगिन को भण्डारा दीना।
सबने रुचिकर भोजन कीना॥

मांस, मदिरा भैरों मांगी।
रूप पवन कर इच्छा त्यागी॥

बाण मारकर गंगा निकाली।
पर्वत भागी हो मतवाली॥

चरण रखे आ एक शिला जब।
चरण-पादुका नाम पड़ा तब॥

पीछे भैरों था बलकारी।
छोटी गुफा में जाय पधारी॥

नौ माह तक किया निवासा।
चली फोड़कर किया प्रकाशा॥

आद्या शक्ति-ब्रह्म कुमारी।
कहलाई माँ आद कुंवारी॥

गुफा द्वार पहुँची मुस्काई।
लांगुर वीर ने आज्ञा पाई॥

भागा-भागा भैरों आया।
रक्षा हित निज शस्त्र चलाया॥

पड़ा शीश जा पर्वत ऊपर।
किया क्षमा जा दिया उसे वर॥

अपने संग में पुजवाऊंगी।
भैरों घाटी बनवाऊंगी॥

पहले मेरा दर्शन होगा।
पीछे तेरा सुमरन होगा॥

बैठ गई माँ पिण्डी होकर।
चरणों में बहता जल झर झर॥

चौंसठ योगिनी-भैरों बरवन।
सप्तऋषि आ करते सुमरन॥

घंटा ध्वनि पर्वत पर बाजे।
गुफा निराली सुन्दर लागे॥

भक्त श्रीधर पूजन कीना।
भक्ति सेवा का वर लीना॥

सेवक ध्यानूं तुमको ध्याया।
ध्वजा व चोला आन चढ़ाया॥

सिंह सदा दर पहरा देता।
पंजा शेर का दुःख हर लेता॥

जम्बू द्वीप महाराज मनाया।
सर सोने का छत्र चढ़ाया॥

हीरे की मूरत संग प्यारी।
जगे अखण्ड इक जोत तुम्हारी॥

आश्विन चैत्र नवराते आऊँ।
पिण्डी रानी दर्शन पाऊँ॥

सेवक 'शर्मा' शरण तिहारी।
हरो वैष्णो विपत हमारी॥

दोहा

कलियुग में महिमा तेरी।
है माँ अपरम्पार।
धर्म की हानि हो रही।
प्रगट हो अवतार॥

dohā

garuḍa vāhinī vaiṣṇavī, trikuṭā parvata dhāma।
kālī, lakṣmī, sarasvatī, śakti tumheṃ praṇāma॥

namoḥ namoḥ vaiṣṇo varadānī।
kali kāla meṃ śubha kalyāṇī॥

maṇi parvata para jyoti tumhārī।
piṃḍī rūpa meṃ ho avatārī॥

devī devatā aṃśa diyo hai।
ratnākara ghara janma liyo hai॥

karī tapasyā rāma ko pāū̃।
tretā kī śakti kahalāū̃॥

kahā rāma maṇi parvata jāo।
kaliyuga kī devī kahalāo॥

viṣṇu rūpa se kalkī banakara।
lūṃgā śakti rūpa badalakara॥

taba taka trikuṭā ghāṭī jāo।
guphā andherī jākara pāo॥

kālī-lakṣmī-sarasvatī mā̃।
kareṃgī poṣaṇa-pārvatī mā̃॥

brahmā, viṣṇu, śaṅkara dvāre।
hanumata, bhairoṃ praharī pyāre॥

riddhi, siddhi caṃvara ḍulāveṃ।
kaliyuga-vāsī pūjata āveṃ॥

pāna supārī dhvajā nāriyala।
caraṇāmṛta caraṇoṃ kā nirmala॥

diyā phalita vara mā̃ muskāī।
karana tapasyā parvata āī॥

kali kālakī bhaḍakī jvālā।
ika dina apanā rūpa nikālā॥

kanyā bana nagaroṭā āī।
yogī bhairoṃ diyā dikhāī॥

rūpa dekha sundara lalacāyā।
pīche-pīche bhāgā āyā॥

kanyāoṃ ke sātha milī mā̃।
kaula-kandaulī tabhī calī mā̃॥

devā māī darśana dīnā।
pavana rūpa ho gaī pravīṇā॥

navarātroṃ meṃ līlā racāī।
bhakta śrīdhara ke ghara āī॥

yogina ko bhaṇḍārā dīnā।
sabane rucikara bhojana kīnā॥

māṃsa, madirā bhairoṃ māṃgī।
rūpa pavana kara icchā tyāgī॥

bāṇa mārakara gaṃgā nikālī।
parvata bhāgī ho matavālī॥

caraṇa rakhe ā eka śilā jaba।
caraṇa-pādukā nāma paḍā taba॥

pīche bhairoṃ thā balakārī।
choṭī guphā meṃ jāya padhārī॥

nau māha taka kiyā nivāsā।
calī phoḍakara kiyā prakāśā॥

ādyā śakti-brahma kumārī।
kahalāī mā̃ āda kuṃvārī॥

guphā dvāra pahũcī muskāī।
lāṃgura vīra ne ājñā pāī॥

bhāgā-bhāgā bhairoṃ āyā।
rakṣā hita nija śastra calāyā॥

paḍā śīśa jā parvata ūpara।
kiyā kṣamā jā diyā use vara॥

apane saṃga meṃ pujavāūṃgī।
bhairoṃ ghāṭī banavāūṃgī॥

pahale merā darśana hogā।
pīche terā sumarana hogā॥

baiṭha gaī mā̃ piṇḍī hokara।
caraṇoṃ meṃ bahatā jala jhara jhara॥

cauṃsaṭha yoginī-bhairoṃ baravana।
saptaṛṣi ā karate sumarana॥

ghaṃṭā dhvani parvata para bāje।
guphā nirālī sundara lāge॥

bhakta śrīdhara pūjana kīnā।
bhakti sevā kā vara līnā॥

sevaka dhyānūṃ tumako dhyāyā।
dhvajā va colā āna caḍhāyā॥

siṃha sadā dara paharā detā।
paṃjā śera kā duḥkha hara letā॥

jambū dvīpa mahārāja manāyā।
sara sone kā chatra caḍhāyā॥

hīre kī mūrata saṃga pyārī।
jage akhaṇḍa ika jota tumhārī॥

āśvina caitra navarāte āū̃।
piṇḍī rānī darśana pāū̃॥

sevaka 'śarmā' śaraṇa tihārī।
haro vaiṣṇo vipata hamārī॥

dohā

kaliyuga meṃ mahimā terī।
hai mā̃ aparampāra।
dharma kī hāni ho rahī।
pragaṭa ho avatāra॥

دوہا

Mounted on Garuda, O Vaishnavi, dwelling on Mount Trikuta — Kali, Lakshmi, Saraswati, O Shakti, to you we bow.

Salutations, salutations to Vaishno, the boon-giver — in this Kali age, the auspicious bringer of good fortune.

Upon Mani Parvat shines your light — you have taken incarnate form as the pindi, the sacred rock.

The gods and goddesses gave a portion of themselves, and you took birth in the house of Ratnakar.

"I performed austerities so that I might attain Ram, and be called the Shakti of the Treta Yuga."

Ram said, "Go to Mani Parvat, and be known as the goddess of the Kali age."

"Taking the form of Vishnu as Kalki, I shall come and, changing my form, take you back as my Shakti."

"Until then, go to the Trikuta hills, and find there a dark cave."

"Mother Kali, Mother Lakshmi, Mother Saraswati, and Mother Parvati will sustain you."

At your door stand Brahma, Vishnu, and Shankar; Hanuman and Bhairon, your beloved guardians.

Riddhi and Siddhi wave the fly-whisk over you; the people of this Kali age come to worship you.

Betel leaf, betel nut, a flag, and a coconut are offered; the water that washes your feet is pure nectar.

Having granted the fruit of the boon, Mother smiled, and came to the mountain to perform austerities.

The flame of the Kali age blazed up, and one day she manifested her own form.

Taking the form of a maiden, she came to Nagrota, and showed herself to the yogi Bhairon.

Seeing her beautiful form, he was tempted, and came running after her.

Mother joined a group of maidens, and then went on to Kaul-Kandoli.

As Deva Mai, she granted her divine vision, and became skilled in taking the form of the wind.

During Navratri she enacted her divine play, and came to the house of the devotee Shridhar.

A feast was offered to the ascetics, and everyone ate a delicious meal.

Bhairon demanded meat and wine; taking the form of the wind, she left his wish behind and departed.

Striking with an arrow, she brought forth a stream of the Ganga, and fled up the mountain as if intoxicated with divine power.

When she set her feet upon a rock, that place came to be called Charan Paduka, the footprint stone.

Behind her, mighty Bhairon pursued; she went and took shelter in a small cave.

She dwelt there for nine months, then broke through the rock and emerged, revealing her light.

The primordial Shakti, the virgin daughter of Brahman — Mother came to be called the Eternal Virgin, Aad Kunwari.

She reached the cave's entrance, smiling; Langur Vir, her guardian, received her command.

Running swiftly, Bhairon arrived; for his own protection, he wielded his weapon.

His head fell upon the mountain above; then she forgave him, and granted him a boon.

"I shall have you worshipped alongside me, and shall establish Bhairon Ghati in your name."

"First my darshan shall take place, and afterward, remembrance of you."

Mother settled there in the form of the pindi, the sacred rock; at her feet, water flows continuously.

The sixty-four yoginis and Bhairon gather all around, and the Seven Sages come to offer their remembrance.

The sound of bells rings out upon the mountain; the cave appears wondrous and beautiful.

The devotee Shridhar performed worship, and received the boon of devoted service.

Your devotee Dhyanu meditated upon you, and came to offer you a flag and a cloak.

A lion ever stands guard at her door; the touch of the lion's paw takes away all sorrow.

The Maharaja honored her, and had a canopy of gold raised above her.

Beside her beautiful diamond image, your eternal, unbroken flame burns.

In the Navratri of Ashwin and Chaitra, may I come and receive the darshan of the pindi-queen.

Your servant Sharma has taken refuge in you; O Vaishno, remove all our troubles.

دوہا

In this Kali age, your glory, O Mother, is boundless; dharma is being harmed — appear now, O incarnate one.